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Jesus is above all nations.


Good Master or God?

Find Mark 10:17-18 (KJV). People saw Jesus, heard about Him, or read about Him, and they had their own idea who He was. The rich man in the reference scriptures was sure that Jesus was good.

Jesus told the man that only God is good.

Some people think Jesus was telling the man that He (Jesus) was not God.

That is not what Jesus was saying. Note that Jesus asked the man "Why callest thou me good?" In other words, what is the reason for calling me good or from what point of view do you see me as good? The man's point of view of Jesus was that He was only a Good Master, or a good man. The truth that Jesus was God in human form, and more than a Good Master, escaped the man.

If Jesus meant that no one was good, from every point of view, He would be found to contradict the scriptures. Search the scriptures and you will find it talks about good people. One example starts like this: "A good man, out of the good treasure", etc. Jesus had a point of view that did not contradict the scriptures. That point of view was that all people are not good, relative to God. Jesus Himself being God in human form and sinless, was actually saying that He alone is good.

Jesus stands apart from all people. He is exalted above all people. Jesus is not comparable to anyone, no matter how good they are, because their goodness is only good relative to others.

How do you see Jesus?


Abdool N

About the Author

    The author is a born again Christian. His spiritual offices are Pastor and Prophet. Abdool's ministry is to the body of Christ wheresoever the Spirit of God leads him. Two of his web sites are Nizamuddin's Blogs Central and Spiritual Slavery. This blog may be republished for the cause of Jesus Christ. It must be published without charge. The links may be removed, but the rest of the resource box must remain with the blog. Copyright 2006. Abdool Nizamuddin


Oppression of the Just One

Many of us have heard the gospel of Jesus Christ often. At Christmas time the songs and greetings send out the message about a baby Jesus. The oppressed Jesus may escape our thoughts then, because we see a baby Jesus.

Now Easter is here and we will hear about the crucified Jesus and the risen Jesus. All that is well, if we really hear with our spirits, and welcome the risen Jesus into our lives.

What we should never forget after Easter is gone is that Jesus, the innocent or Just One , suffered oppression at the hands of those who nailed Him to the cross. Not just the ones who struck with the hammer or mallet, but also the rulers who rejected Him.

The oppression of the Just One did not take place without you in mind. Isaiah 53:7 (KJV) used the word oppressed long before it happened. God's offer of salvation is for all. Christ suffered oppression for all. He was oppressed so that you can escape many oppressions.

Will you receive Him or will you take the side of the oppressors? The choice is yours. Today is your day for salvation if you hear Him speaking to you. Don't close your ears. Trust Him and ask Him to forgive you and give you a new spirit.

You can seek out other believers to learn more about serving Jesus.

Have a happy Easter.


Abdool N

About the Author

    The author is a born again Christian. His spiritual offices are Pastor and Prophet. Abdool's ministry is to the body of Christ wheresoever the Spirit of God leads him. Two of his web sites are Nizamuddin's Blogs Central and Spiritual Slavery. This blog may be republished for the cause of Jesus Christ. It must be published without charge. The links may be removed, but the rest of the resource box must remain with the blog. Copyright 2006. Abdool Nizamuddin

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Thanks for your interest in this site. Please feel free to come often. You may publish these blogs in any way that
will promote the cause of Jesus Christ. Please keep the blogs in their original state. You may not charge for the
blogs. Please give credit to Abdool Nizamuddin, Abdool N, or A. Nizamuddin. Linking to my websites or blogs are
optional but would be welcomed.

Thanks again. Abdool.